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A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, ... Emergent, Unfinished Christian (Emergent YS)

A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, ... Emergent, Unfinished Christian (Emergent YS)

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Author: Brian D. Mclaren
Publisher: Zondervan Publishing House
Category: Book

List Price: £8.99
Buy New: £5.99
You Save: £3.00 (33%)



New (23) Used (7) from £4.87

Rating: 4.0 out of 5 stars 12 reviews
Sales Rank: 15388

Media: Paperback
Edition: New edition
Number Of Items: 1
Pages: 352
Shipping Weight (lbs): 0.8
Dimensions (in): 8 x 5.4 x 1.1

ISBN: 0310258030
Dewey Decimal Number: 270.83
EAN: 9780310258032
ASIN: 0310258030

Publication Date: February 1, 2006
Shipping: Eligible for Super Saver Shipping
Availability: Usually dispatched within 10 to 13 days

Also Available In:

  • Audio CD - A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, ... Emergent, Unfinished Christian

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Customer Reviews:   Read 7 more reviews...

2 out of 5 stars Brian McLaren is clearly a very nice man, BUT   November 17, 2008
he does talk some awful rubbish...

I got to the end of this book and all I could think was "what did all that mean?" What does this emerging movement actually believe?

That said, if I'd not read it I'd probably not have thought about it enough to decide what I really think about some of this stuff.

To be taken with a large-ish pinch of salt...



2 out of 5 stars Not my choice, but interesting in places.   October 19, 2008
I have been reading this book as a required text for a theology degree that I am studying. Although there are some interesting chapters, it is not a book I would have chosen to read or that I would choose to read again. I felt that in his attempt to be generous he was trying to sit on as many fences as possible so as not to offend anybody.

However, I found McLaren to be very likeable. His love for God and creation and his respect for his fellow man are very evident throughout the book. It seems he knows how to be gracious to all Christians regardless of their views.



5 out of 5 stars Read it   March 2, 2008
 0 out of 1 found this review helpful

This is a well written, enlightening and challenging read.

I don't agree with all that Brian says, then again he tells us that he probably won't agree with it all in a few years time! Refreshing honesty and openess to criticism!



5 out of 5 stars An excellent vision of a Christian orthodoxy   February 29, 2008
 7 out of 7 found this review helpful

I absolutely loved Brian McLaren's "A New Kind of Christian", a book that opened up a whole new world for me of possibilities of staying within the Christian faith, something on which I had almost given up. Rob Bell's "Velvet Elvis", in a different way, did the same. So I approached this next book by McLaren feeling exceptionally positive towards him and his writing.

I wasn't disappointed. However this book is very different than "A New Kind of Christian". Once you get past the amusingly-titled but a little wordy Chapter 0 McLaren goes on a tour through different denominations and styles within Christianity, highlighting the good points about them (as well as looking at the bad), showing what we can all learn from this part of the church, and taking those good parts in order to build them into a new 'generous' orthodoxy. It's a great idea and it's also good to read a book which is very positive about so many denominations.

Of course there are the negatives, and Brian says that he is from a particular part of the church and so perhaps he gives them a harder time (the conservative evangelical/fundamentalist wing). As this coincides very much with how I feel about that branch of Christianity that's no problem for me but I suppose readers from that tradition might find it uncomfortable reading at times. We're left in no doubt that McLaren is not a big fan of televangelists but he is a strong supporter of the green movement, that he is learning more to value the Roman catholic and Anglican ideas about liturgy and the mystical side of the church.

What works very well is that each of the different elements in the book (missional, evangelical, post/protestant, liberal/conservative, mystical/poetical, biblical etc) get their own chapter where he delves into that tradition/idea and often gives the history of the movement which was fascinating for me with many of these. He seems able to see the bigger picture with many of these denominations and, as usual in his style, he is positive about many things within them. It was good to read an upbeat book although there were also parts where, with Brian, I almost despaired. The chapter arrangement meant that I read this book over a couple of weeks, dipping into a chapter here and there, and it gave me time to mull over what he was saying and to think about the overall point.

I salute Brian McLaren for this excellent look at a generous orthodoxy (or at least working towards creating one), a church for our 21st century which learns from the mistakes of the past but also doesn't throw out the baby with the bathwater but picks up those good aspects of the traditions and incorporates them into our postmodern world. This was an excellent read, a book I am sure I will return to many times, and of course the author's humble writing style is, as always, appealing.



3 out of 5 stars Laudable but overambitious   October 20, 2007
 1 out of 1 found this review helpful

I very much `get' what Brian McLaren is trying to do with this book, and welcome it. It's a wonderfully postmodern attempt to pick up on all manner of strands of the Christian tradition and explain why and how it's possible to hold them all together. And sometimes, it works quite well. But there are frequent moments - and for me the chapters `Why I Am Biblical' and `Why I Am Fundamentalist/Calvinist' stood out in this respect - where the strain of keeping it all together was beginning to show. McLaren's definition of `biblical' looks narrow and unscholarly, and so the 'biblical' that he argues for preserving ends up seeming rather superficial. Maybe he was writing for too broad a constituency - it's certainly hard to imagine disillusioned fundamentalists/Calvinists and jaded liberals finding too much in here to agree on. But on the other hand, it's hard to begrudge McLaren the attempt to bring such different strands into conversation with each other - or deny that a work like this is sorely needed.



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