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The Places That Scare You: A Guide to Fearlessness in Difficult Times | 
 enlarge | Author: Pema Chodron
Publisher: Shambhala
Category: Book
Buy New: $6.99
New (39) Used (11) from $2.32
Rating:  45 reviews
Sales Rank: 4412
Media: Mass Market Paperback
Number Of Items: 1
Pages: 208
Shipping Weight (lbs): 0.2
Dimensions (in): 6.7 x 4.1 x 0.8
ISBN: 1590304497
Dewey Decimal Number: 294
EAN: 9781590304495
ASIN: 1590304497
Publication Date: March 27, 2007
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Amazon.com Review
Pema Choedroen may have more good one-liners than a Groucho Marx retrospective, but this nun's stingers go straight to the heart: "The essence of bravery is being without self-deception"; "When we practice generosity, we become intimate with our grasping"; "Difficult people are the greatest teachers." These are the punctuations to specific teachings of fearlessness. In The Places That Scare You, Choedroen introduces a host of the compassionate warriors' tools and concepts for transforming anxieties and negative emotions into positive living. Rather than steeling ourselves against hardship, she suggests we open ourselves to vulnerability; from this comes the loving kindness and compassion that are the wellsprings of joy. How do we achieve it? Through meditation, mindfulness, slogans, aspiration, and several other practices, such as tonglen, which is taking in the pain and suffering of others while sending out happiness to all--emphasis on the all. Choedroen introduces each of these practices in turn, backing them up with succinct practical reasoning and a framework of ideas that offers fresh interpretations of familiar words like strength, laziness, and groundlessness. Choedroen is the type of person you'd like to have with you in an emergency, and to deal with the extremes of daily life. In her absence, The Places That Scare You will do nicely. --Brian Bruya
Product Description
We always have a choice, Pema Choedroen teaches: We can let the circumstances of our lives harden us and make us increasingly resentful and afraid, or we can let them soften us and make us kinder. Here Pema provides the tools to deal with the problems and difficulties that life throws our way. This wisdom is always available to us, she teaches, but we usually block it with habitual patterns rooted in fear. Beyond that fear lies a state of openheartedness and tenderness. This book teaches us how to awaken our basic goodness and connect with others, to accept ourselves and others complete with faults and imperfections, and to stay in the present moment by seeing through the strategies of ego that cause us to resist life as it is.
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| Customer Reviews: Read 40 more reviews...
 Don't be scared to read or listen to it November 17, 2008
1 out of 1 found this review helpful
In a nutshell, if you don't want to bring awareness to the places in yourself you avoid and would rather not deal with awakening, do not listen to or read this book.
If you are interested in a brilliantly written perspective on compassionate spiritual awakening, then by all means get it and listen or read it over and over. We are so blessed to live in a time where we have teachers like Pema Chodron to give us instruction on how to bring awareness to our habitual thinking that keep us stuck. Yes, it can be frightening to look within with such scrutiny, but Pema reminds us that we can intend to begin our inquiry from a compassionate and accepting place.Self condemnation for what we find in ourselves is a trap and another mental agonizer.
I have seemed to be addicted to drama and unhappiness all my life.
I have been on a spiritual and personal growth path for 20 years.
The longer I live the more I realize that my own thinking keeps driving me to dead ends of pain and suffering. I am at a point where the only thing left to do is surrender my mind as best as I can. Thankfully, I have teachers like Pema to light the way a bit for me.
 impossible October 17, 2008
2 out of 9 found this review helpful
There is something repellant, even repulsive, about the religious mind. We cannot escape the world, however much we dislike it: it is a violent, often ugly place, dominated by the stupid; and however far we flee from it, these unpleasantries inevitably find us out, we cannot run far enough or fast enough. Show me your attachment to the beautiful and the good, indeed, show me your love of peace, and I will show you beauty adulterated and good compromised; and I will expose your peace as a forgery that hides your hatred of life. The religious mind, when it perceives this contradictory and chaotic quality of existence, sees in it an opportunity to perform a trick of ethical magic. If one is good, if one is clarified, if one is just in every action, if one will only turn the other cheek, behold, nothing will ever die, pain will cease, and the horrible will be rectified. Alas, good friends, the truth is quite otherwise: he who turns his cheek is beaten and crucified. And he who cries for justice, will weep in earnest by way of reckoning.
It is the weak who fear the strong; it is the good who inspire in others evil. In this world one either eats or is eaten, and no amount of sympathy, pity, or compassion will adulterate the predatory core of being itself. And books like this are authored by charlatains, who try to take away your fear by denying the necessity for it.
I give you two instances of this religious magic: Ms. Chodron informs us of an elderly couple living in a gated community in Florida. They fear the violence resulting from poverty of circumstances surrounding them. Ms. Chodron implies that it is the elders who are at fault for the fear they experience, that they must open their arms to the terror around them, that they must become as nothing and embrace the thing they fear. What do they fear? Besides murder? The loss of their culture. The compromise of the quality of their life. Ms. Chodron does not seem to comprehend that pistol shots are exchanged on the freeways in southern Florida; that interracial violence and cross-cultural warfare has come to visit us in our homeland, and that southern Florida is one of its battlegrounds--and even if she does, she has no answer for it, except to say, we should submit to it. Peace is submission. I say that piety like this is suicide: piety does not, can not, will not, nor ever shall bring us peace, except the peace of the grave.
She likewise quotes with great approval Einstein, who faults us all for our consciousness--which, he describes as cut off, selfish, lacking understanding, and unwilling to embrace "the whole of nature". Einstein, good folk, was paid handsomely for his consultations on the development of Atomic Weapons. So much for embracing the "whole of nature" and its fundamental goodness. Saint Einstein, and his good work, the annihilation of millions, and the development of weapons with which his employers can further dominate our lives. So much for Ms. Chodron. She is either stupid or malicious, neither of which is very good for you.
tlt
Calming, inspiring reminder... September 28, 2008
1 out of 1 found this review helpful
I love listening to this tape. I put it on and start it over again when it is done. I find it totally inspiring to listen to the writing of this wise Buddhist monk.
My only criticism is that the woman who reads the book (beautiful voice, by the way). She pronounces the word "strength" omitting the 'g' sound. This was horribly annoying to me. I grew up pronouncing the 'g' and it sounds prissy and pompous to omit the 'g' sound.
Wonderful Book September 10, 2008
I loved this book -- it's practical and prescriptive. I applied her advice into both my personal and professional life. Next steps -- I will read her entire collection.
 An insightful book May 31, 2008
1 out of 1 found this review helpful
Pema Chrodon's work is, as always is an insightful read about human nature and emotions and how we come to term with those emotions. I found the focus on the bodhichitta and the different sayings fascinating as well as enjoying further revelations about Buddhist beliefs and spirituality. All of what she writes is applicable to living life and facing the fears any of us could face.
The only reason this is a four instead of a five is because you can find a lot of what she writes in here, in her other works. It still makes for good reading, but reading one of her works seems to get to heart of all of her writing.
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